Parashat Devarim: Video Dvar Torah by Rav Aviner - Come and Possess Eretz Yisrael - Promise and Command



The entire book of Devarim is one long speech given by Moshe Rabbenu before his death and before Israel enters the Promised Land. In his humility, he had protested to being appointed, saying: “I am not a man of many words” (Shemot 4:10). Forty years later, at the age of 120, he encompasses the whole history and geography of Israel in his final speech - addressing both the individual and the Nation as a whole.

Throughout the past century, a great debate has been going on regarding whether it is up to us to conquer and settle the land, or whether we should sit and wait for G-d’s promise to be fulfilled. This week’s parashah contains the promise: “See, I have presented you with the Land” (Devarim 1:8). Although this seems to imply that G-d will ensure that we get the Land, we are immediately commanded: “Come and possess the Land which Hashem swore to your fathers, to Avraham, Yitzchak and Yaakov, to give to them and to their descendants after them” (ibid.). “Hashem swore,” but it is up to us to ensure that His word be done. It is both a promise and a command. We must not rationalize that if Hashem swore, there is nothing for us to do but sit and wait. It is precisely because He swore that we know that our efforts are meaningful, and that they will bear fruit. We must conquer and settle the Land.

Ha-Rav Shlomo Aviner's Newest English Book - Prophecies for the Generations

Yeshivat Ateret Yerushalayim
Presents
Torah from Zion Project

English Books of
Ha-Rav Shlomo Aviner Shlit"a

Rosh Yeshiva of Ateret Yerushalayim in the heart of the Old City of Jerusalem. Rav of Beit El & one of the leading Rabbis of Religious-Zionism today.  One of the most prominent students of Ha-Rav Tzvi Yehudah Ha-Cohain Kook, who followed directly in the footsteps of his father, Rav Kook.  Author of more than 150 Hebrew books filled with love of Am Yisrael, Eretz Yisrael & Torat Yisrael, tolerance & love to all Jews, guidance for harmony within the Jewish family, dedication to the State of Israel & Tzahal, and facing the most pressing questions of the day.   

Our Third Book in the Series
Prophecies for the Generations
Explorations into the Haftarot
In our times there is so much to see, so many miracles which Hashem performs for His Nation.  One must therefore open one’s eyes in order to see the natural fulfillment of the messianic prophesies in the return to Zion, the desert blossoming once again, the Land being rebuilt, the establishment of the State of Israel, the Jews gathering from their places of exile, Tzahal's victories, the booming economy and the Torah spreading throughout the entire length and width of the Land.  The promises of Hashem through the prophets are materializing before our very eyes.

Other books in series currently available:
Short and Sweet - Text Message Q&A - Volume 1 [Revised addition]

Price per book: $25 or 80 NIS (shipping included)

To order: 02-628-4101 [in Israel] or toratravaviner@gmail.com

Thought for the Beginning of the Three Weeks - Hashem Hiding His Face

Question: Why do we say that Hashem hides His face in the world (Hester Panim) when Hashem is everywhere?

Answer: Hashem can be found everywhere, but He sometimes hides; He is here but we cannot see Him. This means that everything which occurs in the world is under Divine direction, even strange events such as destructions, but Hashem is hiding. The Torah says: "I will surely hide My face" (Devarim 31:18). "I will hide" – He is there but we cannot see Him. "He was standing behind our wall, observing through the windows, peering through the lattices" (Shir Ha-Shirim 2:9). The Shechinah (Divine Presence) is always there but there are different levels. For example, Pirkei Avot says (3:6): If ten people learn Torah the Shechinah rests among them…and where do we learn that even five?...and where do we learn that even three?...and even two?...and even one? If the Shechinah is found with one person learning Torah, then why does the Mishnah have to begin with ten people?  Go directly to one person.  Answer: there are different levels of intensity by which the Divine Presence is found in a particular place. There is a level of the Shechinah dwelling when we are in our Land during the Redemption. There is a level when we are in Exile which is called "Shechinta Be-Galuta – the Shechinah in Exile." When the Temple is standing, the Divine Presence rests among us more, and when the Temple is not standing, less so. Hashem is now slowly returning His Divine Presence to Zion. We are in an intermediate stage. He is hiding His face, because there is suffering and pain, and it is impossible to say that we have reached the complete Redemption. But we are not in Exile – pursued, plundered and murdered. In the Haggadah of Pesach, we say: "The day is approaching which is neither day nor night" (from the song "U-ve'chain Va'yehi Ba-chatzi Ha-liela" at the end of the Seder). It is like twilight, there is both darkness and light at the same time. Even though we are certainly waiting for the day which is completely “day,” we know that the Redemption comes "slowly, slowly."

Rabbi Shlomo Aviner Has Some Sound Advice For Bayit Leumi MKs Regarding Halacha

https://www.theyeshivaworld.com/news/headlines-breaking-stories/1310103/rabbi-shlomo-aviner-sound-advice-bayit-leumi-mks-regarding-halacha.html