Shut SMS #85

Rabbi Shlomo Aviner answers hundreds of text message questions a week. Some appear in the parashah sheets "Ma'ayanei Ha-Yeshu'ah" and "Olam Ha-Katan." Here's a sample:
Giving Birth on Shabbat
Q: Is it permissible on Shabbat to drop children off at their grandparent's house on the way to driving one's wife to the hospital to give birth, or must they be left at the neighbors?
A: Any additional driving is forbidden.

Tefillin Boxes
Q: What should one do with Tefllin boxes which are unusable?
A: Place them in the Geniza (Mishnah Berurah 42:2).

Bad Dreams
Q: Since I have strengthened myself in purity, I am having unclean dreams. What should I do?
A: Our Sages explain that an evil person is shown a good dream and a righteous person is show a bad dream. Berachot 55b. Since an evil person follows his evil inclination, the good inclination therefore appears in a dream when he does not have a choice. And it is the exact opposite for a righteous person. (Ain Aya of Maran Ha-Rav Kook ibid.) Nonetheless, recite the Bedtime Shema with Kavana and do not eat a lot at night.

Crumbs and Grooms
Q: I am told that if I place crumbs from Melava Malka under my pillow, I will see my Beshert in a dream?
A: Nonsense

Shai Agnon
Q: Is it permissible to read Shai Agnon's books?
A: Some are appropriate and some are not.

Humility
Q: Is it permissible for me to tell my parents something I succeeded in or is it arrogant?
A: It is honoring father and mother.

Matching up a couple whose fathers have identical names
Q: Is it permissible for a groom and bride to marry when their fathers have the same name?
A: There is no concern in our state for what is written in the Testament of Rabbi Yehudah Ha-Chasid (#23 and brought in Pitchei Teshuvah, Even Ha-Ezer 2:107 and Yoreh Deah 116:6). And for one who is concerned, add a name to the groom's name (Shut Noda Bi-Yehudah, Second Edition, Even Ha-Ezer #79. Shut Ezrat Cohain #5-7. See Shut Divrei Chaim, Even Ha-Ezer #8 and Orchot Rabbenu vol. 4 pp. 246-247. And we can mentioned that when they were writing the Tana'im for Ha-Rav Chaim Kanievski, who is solely referred to as "Chaim," the question arose as to how to write his name since he was given other names at birth: "Shmaryahu Yosef Chaim." The Chazon Ish said: Who said that we should reveal his other names; they didn't have to do so! As is known, Ha-Rav Kanevski is the son-in-law of Ha-Rav Yosef Shalom Elyashiv, and Ha-Rav Kanievski's mother, the wife of the Steipler, was concerned that the other side would be particular about them having the same name, and she therefore brought up the issue at the Tana'im. The Chazon Ish, however, was not concerned since the son-in-law and father-in-law each had additional names – Ma'aseh Ish vol. 7 pp. 130-131).