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Short & Sweet - Text Message Q&A #367


Collecting Brass Casings of Bullets in the Army
Q: Is it permissible for me to collect the brass casings of bullets which remain on the army's shooting range, after they have cleaned it?
A: Brass is very expensive.  The army recycles it.  It is possible that what was not collected in not considered abandoned (Hefker) since they will collect it the next time.  You should therefore refrain from taking any or ask permission from the army.

Dirt on Rav's Shirt
Q: Is it permissible to point out to one's Rav that he has dirt on his clothing?
A: Yes.  With humility.

Wiping Off Sweat with Tzitzit
Q: It is permissible to wipe off sweat with one's Tzitzit?
A: No.  It is forbidden to use them in a manner which disgraces them.  Shulchan Aruch, Orach Chaim 21:1-2.  The same applies to drying one's hands or cleaning one's glasses with them.  See a long list of such forbidden uses in Piskei Teshuvot 21:1.

Water of Eretz Yisrael
Q: Is it preferable to drink water of Eretz Yisrael than water from outside of Israel, i.e. from Turkey?
A: Yes.  The holiness of the Land.  See Bach, Orach Chaim #208 (Ha-Rav Mordechai Eliyahu was once giving a talk outside of Israel and they brought him a bottle of water and a plastic cup.  He spoke for 45 minutes and did not drink anything.  Someone came and poured him the cup of water but he still did not drink.  At the end of the talk, Rav Eliyahu asked his assistant for a cup of water.  Someone asked him why he didn't drink the water which was given to him.  He said: I only drink water from Eretz Yisrael.  After all, water is life and one only receives true life in Eretz Yisrael.  In the book "Avihem Shel Yisrael" Volume 2, pp. 95-96).

Blessing of Guest in Hotel or Restaurant
Q: Does a guest in a hotel or someone eating in a restaurant recite the Birkat Orach (Blessing of a Guest) in the Birkat Ha-Mazon?
A: No.  He is not a guest but rather a paying customer.

Torah Scholar Riding on Bike
Q: Is it permissible for a Torah scholar to ride on a bike or does it disrespect his position?
A: It depends on the custom in one's area.  There were Torah scholars who rode on horses, donkeys and camels (In the book "Penini Rabbenu Ha-Kehilot Yaakov" [p. 128], it is written in the name of the Steipler Gaon that a Torah scholar should not ride on a bike.  But in the book "Asaf Ha-Mazkir" [p. 10], Ha-Rav Meir Mazuz brings various Torah scholars who would ride on bikes.  Rav Aviner rides a bike in Beit El where he is the Rav.  Once someone came to see the community with the thought of moving there.  Rav Aviner rode by and someone pointed out that this was the Rav.  The person said: If so, this is where I want to live!).

Conversion of Pregnant Woman
Q: If a woman who is pregnant converts, what is the status of the baby when he/she is born?
A: He/she has the status of a convert (Shulchan Aruch, Yoreh Deah 268:6).

Kissing Grave
Q: What is the source of kissing a grave?
A: There are those who do so in a respectful manner when they leave (Nitei Gavriel – Avelut 67:21).

Mitzvah of Tzitzit Every Moment
Q: Is the Mitzvah of wearing Tzitzit one continuous Mitzvah or a new Mitzvah every single moment?
A: One fulfills the Mitzvah each and every moment he is wearing them (Shut Maharach Or Zarua #1.  Shut Terumat Ha-Deshen #44).

Short & Sweet - Text Message Q&A #366


Blessing after Netilat Yadayim
Q: In my community, the custom is to wash Netilat Yadayim, dry one's hands, sit down at the table and then recite the blessing on Netilat Yadayim.  Should I continue to do so?
A:  The blessing is to be recited before drying one's hands.  Piskei Teshuvot 158:25.  And in the daily Halachah of Ha-Rav Ovadiah Yosef.

Reciting Blessings Quietly
Q: I apologize for asking a personal question and Ha-Rav obviously does not need answer.  Why, when Ha-Rav gives a class, does he speak loudly so everyone can hear, but when he receives an Aliyah to the Torah, he recites the blessings softly?
A: It is simple.  I cannot have fear of the audience in front of me, but I do have fear of Heaven, a little. 

Killing a Terrorist
Q: If a soldier kills a terrorist should he be happy that he eliminated a murderer or sad that he killed a human being?
A: He should be happy that he eliminated a murderer, but he would obviously have been happier if this person had repented.  For example, a surgeon who removes a limb which threatens a person life, is happy that he saved his patient, but he would prefer that the limb would heal and there would be no reason to remove it.

Text Message Answers
Q: I send text message questions to Ha-Rav but I don't always receive an answer.  Is there problem with Ha-Rav's cell phone?
A: No.  But I never promised anybody that I would answer all the questions, and I am unable to do so.  I receive 400 questions a day, and 700 a day around the holidays.  If each text message question takes me 2 minutes, this is 1400 minutes, i.e. 23 hours a day.  I therefore mainly answer emergency questions, and then other questions according to my ability.  I apologize.

Rav or Wife
Q: If my wife asks me to help her with the kids at home, and my Rav asks me to help him to set up for a Siyum, whom should I help?  My Rav brings me to the World to Come and my wife helps me in this world?
A: Ask your Rav directly.

Autist and Mitzvot
Q: Is a person with medium-functioning Autism obligated to fulfill the Mitzvot?
A: According to his ability, without pressure.

O.K.
Q: I heard that it is forbidden to say O.K. because it has its source in idol worship?
A: Its source is unclear but it is not from idol worship.  It seems that it is an abbreviation of All Korrect, which was corrupted from All Correct.  In any event, it is a Mitzvah for us to speak Hebrew and not English.

Speaking in Hebrew
Q: Why does the Torah emphasize that Yaakov Avinu called the name of the place "Galed" (in Hebrew) and Lavan called it "Vagar Sahaduta" (in Aramaic)?
A: I heard an explanation from Ha-Rav Avigdor Nevenzal based on Sforno that this is in order to teach us that Yaakov Aviner continued to speak Hebrew even when he lived with Lavan (See Yerushalayim Be-Moadeha - Pesachim p. 52 where Rav Nevenzal noted various places in our prayers and blessings where we thank Hashem for our holy language).

Additional Guest in Hotel
Q: I am staying at a hotel and there are a few extra beds.  Is it permissible for me to invite a few friends to stay with me, or is it a problem of theft?
A: Ask directly in the hotel.

Q&A Attack on Israel from Gaza


Hamas as Agent of Hashem
Q: Is Hamas an agent of Hashem, causing us to atone for our transgressions?  And if not, why doesn't Hashem destroy them and make it easier for Am Yisrael?
A: For the same reason that since the time of Kayin there are evil people and murderers in the world (see Ha-Rav's book "Ve-Gavar Yisrael" which discusses the problem of evil in the world and why bad things happen to good people).

Missile Fire
Q: Does one who goes out of his house during missile fire, violate "Guard your soul very carefully" (Devarim 4:10).
A: One is always obligated to follow directives of the Home Front Command and not try to outsmart them.

Warning Siren in the Middle of Shemoneh Esrei
Q: What should a person do if he is in the middle of the Shemoneh Esrei and hears a warning siren for an incoming missile?
A: He should run to the bomb shelter and continue to Daven the Shemoneh Esrei there.  This is based on two factors: 1. It is a case of a life-threatening situation.  2. Walking in the middle of the Shemoneh Esrei without speaking is not considered an interruption.  For example, if I am Davening the Shemoneh Esrei and a child is bothering me to the point that I cannot concentrate, I can move to another place.  Or if I am Davening by heart and I cannot remember "Ya'ale Ve-Yavo," I can go and get a Siddur. Speaking is forbidden, but there is no problem of moving if there is a need (Mishnah Berurah 104:2).  Therefore, if I am in the middle of the Shemoneh Esrei and I hear a warning siren for an incoming missile, I should go to the bomb shelter without talking and continue to Daven where I left off (Piskei Teshuvot, Orach Chaim 104.  Shut Be'er Moshe 3:13.  Nes Lehitnoses by Ha-Rav Yoel Schwartz at the end, in the Q&A of Ha-Rav Yitzchak Zilberstein during the Gulf War #39). 

Missiles Will Not Fall on the City of…
Q: A Rabbi said that missiles will not fall in a particular city.  Is it permissible to rely on him and not enter the bomb shelter?
A: In general, one should obey the directives of the Home Front Command.  But you should ask the Rabbi directly (These were the words of Ha-Rav Chaim Kanievsky regarding Bnei Brak, based on the promise of the Chazon Ish.  However, I heard that Rav Kanievsky said that one should go into the bomb shelter in order to feel distress with the rest of Am Yisrael.  See Rashi on Shemot 17:12).

Torah Learning for Protection
Q: If I learn Torah in order to protect myself from the missiles, is it considered a violation of "One who makes unworthy use of the crown [of Torah] shall pass away" (Pirkei Avot 1:13)?
A: No.  It is considered learning Torah not for its own sake (see Nefesh Ha-Chaim, Sha'ar #4.  Shut Yechaveh Daat 3:73).

Feelings during Times of Distress
Q:  During this time, should we be frightened, recite Tehillim and Daven, based on the idea that we should cry out to Hashem during a time of distress, or should we not get excited and continue in our routine in order to show that we will not bow to terror and will not be scare us?
A: Continue on with strength and courage during our state of war, which began with the establishment of the State of Israel.  But a courageous person also Davens to Hashem, as we see with Yaakov Avinu before his meeting with Esav: He sent gifts, Davened and prepared for war (Rashi on Bereshit 32:9).

Helping Tzahal
Q: What can I do in order to help Tzahal be victorious?
A: Repent, Daven and give Tzedakah.  It is already certain, however, that Tzahal will be victorious, but you can help make the process faster and less costly. 

Sleeping in a Bomb Shelter
Q: It is permissible for me to sleep in a bomb shelter with my husband if other men are also there?
A: Yes, in a corner.

 Adding to the Prayers
Q: In light of the situation, should we add prayers to the Davening?
A: There is no need.  This is the normal state of war with our enemies, which has been going on since the establishment of the State of Israel.

Wedding in Ashdod
Q: Is it permissible to travel to a wedding in Ashdod (in Southern Israel) which is in range of the Kassam and Grad rockets or is it forbidden based on the commandment of "You shall surely safeguard your soul" (Devarim 4:15, 23:11)?
A: It is permissible.  There is a clear distinction in Halachah between a high-probability danger and a low-probability danger.  If this were not the case, we would not be able to travel in a car since every year, to our great distress, six hundred people are killed in car accidents in Israel.  Many more people have been killed in car accidents since the establishment of the State of Israel than all of the Kassam rockets and all of the terrorist attacks and all of the wars, even when they are added together.  We nonetheless travel in cars, obviously with the required cautions, since this is called "a non-frequent damage" in Halachah (Pesachim 8b).  In our time there are statistical tools to verify the frequency of a danger.  There is a halachic responsum on this subject by Ha-Gaon Ha-Rav Yitzchak Zilberstein, Rabbi of "Ramat Elchanan" (neighborhood in Bnei Brak).  A student was learning in a yeshiva in "Yesha" (Yehudah, Shomron or Gush Katif) and his parents were concerned about the danger.  Rav Zilberstein proves that "a frequent damage" is five percent.  This means that if – G-d forbid – five percent of the students of the yeshiva were murdered, it would be forbidden to learn in that yeshiva.  This is obviously far from reality - Baruch Hashem - since the Kassam and Grad rockets are not killing five percent of the population.  In fact, Ha-Gaon Ha-Rav Yitzchak Isaac Herzog in Shut Heichal Yitzchak proves based on Shut Rabbi Akiva Eiger (#60) that a frequent danger is not five percent, but one in a thousand, but - Baruch Hashem - Kassam and Grad rockets are not killing one in a thousand people either.   
Furthermore, it is permissible to take a "small risk" for the sake of a Mitzvah and bringing joy to a groom and bride is a Mitzvah.  The Tiferet Yisrael discusses this principle on the Mishnah in Massechet Berachot at the end of chapter one.  There is a story about Rabbi Tarfon who said the Shema at night while reclining according to the view of Beit Shammai.  He endangered himself while doing so and the Sages admonished him for following the view of Beit Shammai instead of Beit Hillel.  But the question remains: Why did Rabbi Tarfon endanger himself, since reciting the Shema is not in the category of "Be killed and do not transgress," i.e. requiring one to sacrifice his life for its fulfillment?  The Tiferet Yisrael explains that it was permissible since there was only a small risk of danger.  There is an additional proof from when Rabbi Akiva was in jail, and he used the water he received for "Netilat Yadayim" (ritually washing his hands) instead of for drinking.  The halachic authorities ask: How could Rabbi Akiva endanger his life for this practice?  The answer is that Rabbi Akiva understood that he would obtain more water, the danger he was taking was extremely minute and it is permissible to take a small risk for a Mitzvah.  This is also the ruling found in "Pitchei Teshuvah" (Shulchan Aruch, Yoreh De'ah 157).
In conclusion:
a.    A non-frequent danger is not considered a danger according to Halachah and the danger in Ashdod is a non-frequent one.
b.    It is permissible to take a minimal risk for a Mitzvah and bringing joy to a groom and bride is a Mitzvah.

The Jews Who Were Killed in Terrorist Attack in Pittsburgh are Supremely Holy


Q: Are the Jews who were killed in the terrorist attack in Pittsburgh considered holy?  Does it make a difference that they were in a non-Orthodox synagogue?
A: They are certainly holy and they died sanctifying Hashem's Name.  There are 4 levels of a Jew being called "Holy":
1. The Chatam Sofer #333, based on Sahedrin 47, says that if a Jew is killed by a non-Jew in a robbery he is called "Holy".  See Rashi on Tehillin 79:2. 
2. In Shut Maharil #99, based on Semachot 2:11, it says that if a Jew is killed because he is a Jew, all of his transgressions are forgiven, he died sanctifying Hashem's Name and he is supremely holy.  This is what those murdered in the Holocaust are called.  See also Rambam, Hilchot Yesodei Ha-Torah 5:4.  Rama, Yoreh Deah 340:5.  Taz, ibid. 
3. At a higher level is one who is killed because he refuses to worship idols, as explained in Rambam, Hilchot Yesodei Ha-Torah Chapter 5. 
4. And on the highest level is a soldier who risks his life to save Jews. No one can compare to him.  Pesachim 50a.  
The first two categories apply to one who is killed in a terrorist attack, and the fourth category perhaps applies to a terror victim who lives in Eretz Yisrael (as every Jew living in Eretz Yisrael is considered a "soldier").
In sum: May the souls of those killed in Pittsburgh be bound up in the bonds of the living with all of those who died sanctifying Hashem's Name.

Short & Sweet - Text Message Q&A #365


Mashiach Arriving at Any Time
Q: How is it possible to believe that the Mashiach will arrive at any time when reality does not work through sudden miracles but gradually?
A: We believe in miracles.  We do not rely on miracles but we believe in them.

Beit Ha-Mikdash Built on Tisha Be-Av
Q: If the Beit Ha-Mikdash is built on the day of Tisha Be-Av, do we continue the fast or stop?
A: Some Poskim say that it is similar to a fast for rain (Shulchan Aruch, Orach Chaim 575:11).  If it begins to rain before noon, the fast is stopped, if it rains after noon, the fast is completed (This is also the opinion of Ha-Rav Chaim Kanievski in the book 'Siach Ha-Nechama Al Bein Ha-Metzarim' p. 73).

Roman Numerals on Watch
Q: Is it permissible to wear a watch with Roman Numerals?
A: Yes.  There is no prohibition regarding Roman numerals themselves, just as there is no prohibition for the commonly-used numbers, which were a Turkish creation that was adopted first by the Arabs and then by the entire world.

Pharoah Spoke Hebrew?
Q: Did Pharoah and Billam speak Hebrew or did the Torah translate what they said?
A: The Torah translated what they said.

Shaul and David
Q: Why did Shaul chase after David?
A: Shaul was a Tzadik but he mistakenly thought that David would cause damage to Am Yisrael.

Source for the Expression "Baseless Love"
Q: What is the source for the expression "Ahavat Chinam" (Baseless Love)?
A: Maran Ha-Rav Kook.  The Gemara in Yoma (9b) says that the Second Temple was destroyed because of baseless hatred (Sinat Chinam) between Jews.  Maran Ha-Rav Kook explains that since we destroyed it through baseless hatred, the remedy to building it is baseless love.  Many Gedolei Yisrael later adopted this expression:  The Admor of Viznitz, Ha-Rav Yisrael Hagar, said: "It is better for me to stumble 100 times in baselessly loving Israel than one time in baselessly hating Israel" (Ner Yisrael - Ha-Rav Ha-Kadosh R' Yisrael Mei-Viznitz p. 332), the Lubavitcher Rebbe (Likutei Sichot, Volume 7 Vayikra p. 326.  Ibid. Volume 34 Devarim p. 229) and Breslov Chasidim: "Ahavat Chinam is good for the world".

The Souls of Converts Were at Sinai
Q: Are converts lacking in some way since they are not the offspring of Avraham Avinu?
A: Our Rabbis already asked this question and answered that the souls of converts were at Mt. Sinai.  Shabbat 104.  And they are the offspring of Avraham Avinu in their souls, if not physically (See Shulchan Aruch, Orach Chaim 53:19 and 199:4 that converts say "Avoteinu" [our forefathers] in the Shemoneh Esrei and Birkat Ha-Mazon).

Lashon Ha-Ra to Hashem
Q: If I am speaking with Hashem, is it permissible for me to tell him Lashon Ha-Ra?
A: Yeshayahu Ha-Navi was punished when he told Hashem Lashon Ha-Ra about Am Yisrael, saying: I dwell among a Nation of impure lips (Yeshayahu 6:5).

Honoring Older Sister
Q: Is there an obligation to honor an older sister just as one is obligated to do so for an older brother?
A: Yes.  Ha-Chida (Birkei Yosef, Yoreh Deah 240 #17).

Short & Sweet - Text Message Q&A #364


Following One's Rav in Everything
Q: Must a person follow his Rav in every area of Halachah?
A: In the Gemara Shabbat (40a) Abaye said "I follow Rav (his Rabbi) except in three cases."

The Book "Va-Yoel Moshe"
Q: On our Tzahal base there is a copy of the anti-Zionist book "Va-Yoel Moshe" of the Satmar Rebbe.  Is it permissible for me to put it in the Geniza?
A: No.  1. It belongs to Tzahal.  2. It contains Divrei Torah (see our book "Alo Na'ale" – A Response to Va-Yoel Moshe).

List of Good and Bad Kids on the Black Board
Q: Is it a good idea for a teacher to write a list of "good" and "bad" kids on the corner of the black board?
A: G-d forbid!  Someone who asks such a question seems to never have felt what it is like to see his name listed as a "bad child".

Beautiful Script or Fear of Heaven
Q: Which is most important in a Sofer Stam – beautiful writing or true fear of Heaven?
A: Fear of Heaven. 

Visiting Graves of Rabbis from Earlier Generations or Our Generation
Q: Is it preferable to visit and Daven at the graves of Rabbis from earlier generations or Rabbis from our generation?
A: The Sedei Chemed (Ma'arechet Eretz Yisrael #1) brings Poskim who say that it is permissible to leave Eretz Yisrael to visit the graves of Tzadikim, but in Shut Mishpat Cohain (#147), Maran Ha-Rav Kook expresses amazement: "How is it possible to say that there is a Mitzvah to travel outside of Israel for this…  Why isn't the love of our Forefathers buried in Chevron sufficient that one need not leave Eretz Yisrael?!"  It is therefore certainly preferable to visit the graves of earlier generations (Although, in the newspaper "Yated Ne'eman", Ha-Rav Shmuel Baruch Genut brings in the name of Ha-Rav Aharon Yehudah Leib Shteinman that it is preferable to visit the graves of those closer to our generation who understand our suffering and struggles rather than the graves of those of earlier generations, who are so distant from our comprehension and exalted above our level.  And Ha-Rav Chaim Kanieski wrote to Rav Genut that one can visit both, and they are equally beneficial for salvation.  Rav Genut points out that when the Brisker Rav was ill, he sent a Minyan of Gedolei Yisrael [including Rav Shach and Rav Shteinman] to Daven for him at the the graves of the Rashbi and Rabbi Yosef Karo, the Beit Yosef, and not at the graves of others.  The Chazon Ish also said that there is a special matter to Daven at the grave of Rabbi Yosef Karo, since he is the Rav of all Yisrael, since he wrote the Shulchan Aruch and everyone is connected to him and his Torah).  

Chosen People
Q: How do we know that we are the Chosen People?  Another nation can claim the same thing!
A: The majority of the world has been influenced by our Torah.

Eating in a Hotel
Q: If I am a guest in a hotel, can I invite my friend to eat at the end of the meal when there is so much food remaining and it will otherwise be thrown out?
A: Ask directly at the hotel.

Shabbat Candles that Blew Out
Q: If the Shabbat candles blew out after I lit them, is it a bad sign?
A: Definitely not.  Piskei Teshuvot 263, notes #33, 176.

Standing During Lecha Dodi
Q: Should one stand during Lecha Dodi in Kabbalat Shabbat?
A: Some have the custom to sit, and to stand only for the last stanza (Aruch Ha-Shulchan, Orach Chaim 262:5).  And some have the custom to stand during its entirety.  Everyone should follow his family's custom (In the book 'Beito Na'avah Kodesh' [Chodesh Adar p. 77], it is related that the Belzer Rebbe, Maharash, had a tradition from the author of Lecha Dodi, Ha-Kadosh Rebbe Shlomo Elkabetz, that he conditioned its recital on 3 things: 1. To stand during its entirety.  2.  Not to talk during its recital.  3. To sing it.  It is told there that one of the times that the Admor Maharid of Belz and the Admor Chakal Yitzchak of Spinka met at the vacation city of Marinbad, the Belzer Rebbe told the Spinker Rebbe that the custom in Belz is to recite Lecha Dodi without singing it since it lasts so long and they are strict to stand during its recitation.  It is related elsewhere that the Spinker Rebbe stood for part of it and sat for part of it in an attempt to fulfill both standing during it as well as singing it.  In the booklet "Ma'aseh Avot" published at the end of the book "Likutei Chakal Yitzchak" p. 371).

Videos of the Temple Mount
Q: Is it permissible to watch a video of the Temple Mount filmed by someone who went up there despite the prohibition?
A: Certainly not.

We Love Satmar Chasidim!


We love Satmar Chasidim because their philosophy is not based on hatred of Eretz Yisrael but, just the opposite, they love Eretz Yisrael so much that they do not want its holiness to be damaged.  It is therefore forbidden to return to it before the proper time.  This is similar to Rav Yehuda in the Gemara.  On the one hand, he said that anyone who ascends from Bavel to Eretz Yisrael violates a positive Mitzvah (Berachot 24b).  On the other hand, he loved Eretz Yisrael so much that he held, unlike others, that a special blessing was made on balsam oil: we bless Hashem "who creates oil of OUR LAND" (ibid. 43a).  Rav Yehuda both loved Eretz Yisrael greatly and held that it was not yet time to return there (Kerem Chemed on Berachot 24b.  Torat Ha-Temarim Al Ha-Torah U-Moadim p. 141).  We obviously do not agree with this position of Satmar, since we received from our Rabbis that the beginning of the Redemption has already arrived.

We love Satmar Chasidim because their philosophy is not based on hatred of Jews but, just the opposite, because they love Jews and it pains them so much when any Jew is killed (see introduction to Va-Yoel Moshe).

We love Satmar Chasidim because, in contrast to some people who do NOT see that something is happening to Am Yisrael in Eretz Yisrael, they DO see that something happened and is happening, and they respond to it.  After the establishment of the State of Israel, the Satmar Rebbe wrote the book Va-Yoel Moshe.  After the Six-Day War, he wrote the book Al Ha-Geula Ve-Al Ha-Temura (Ha-Rav Yosef Soloveitchik said: If after all of the miracles, wonders and salvations which we have seen, he [the Satmar Rebbe] still holds his same position, it is proof that he has courage).  With the US declaration that Yerushalayim is the capital of the State of Israel, the Admor R' Aharon of Satmar, discussed it in a speech.  On the 70th anniversary of the State of Israel, Satmar organized a conference to explain their position.  Although we do not agree with their position and explanations, we understand that they see that major events are occurring here.

We love Satmar Chasidim because the Admor R' Zalman of Satmar said about members of Neturei Karta who visited Iran: "These people take the pure name of Satmar in vain! Our Holy Rabbi, the 'Vayoel Moshe' [the first Satmar Rebbe, and R' Zalman's uncle], exaggeratedly said that they cause more damage than the Zionists themselves.  We are working to cast off all these extreme sects.  When these individuals went to Iran, the Satmar Beit Din issued a harsh letter against them" (Mishpachah Magazine.  29 Kislev 5773, p. 24).   

We love Satmar Chasidim because they succeeded in reestablishing a community which was almost wiped out in the Holocaust.  They are now the largest Chasidic group in the world.

We love Satmar Chasidim because they have immense Yirat Shayamim (Fear of Heaven), great self-sacrifice for Torah learning and amazing Midot Tovot (proper character traits).  One of the great things they do in America is visit the sick in hospitals and concern themselves with the needs of each and every Jew there.  The Satmar Rebbe also helped any Jew regardless of his philosophy.

We love Satmar Chasidim because they provide their children with a pure, holy Torah education.

We love Satmar Chasidim because our disagreement with them is about the means, not the goal.  There is no essential difference between our goal and theirs.  In the end, everyone wants the entire Jewish People to settle in Eretz Yisrael. Everyone wants there to be a Jewish State and a Jewish army. Everyone wants that State to be holy, and everyone wants the Nation that dwells in Zion to be holy.  The difference is only over the proper pathway, the proper means to achieve this end and the proper time to do so.

We love Satmar Chasidim because we understand that their harsh rebuke is out of love, and at times has the value of protecting the Nation and State of Israel.  Their strong words are in the category of "revealed rebuke is preferable to hidden love" (Mishlei 27:5).  And this is what Maran Ha-Rav Kook said to his student Ha-Rav Dr. Moshe Zeidel, who was upset with the Charedi criticism. Maran Ha-Rav Kook responded that the Charedim, who are opposed to Zionism from the depths of the purity of their spirit, aid in removing much of its negative tendency and will thus allow it to reach its royal potential (Igrot Re'eiyah 3:156).

We love Satmar Chasidim because one must love every Jew (Mesilat Yesharim, end of Chapter 19.  Tanya, Chapter 32).  The Mitzvah of "Love your fellow Jew as yourself" is so simple and obvious that the Shulchan Aruch does not even bring it.