Short & Sweet - Text Message Q&A #345

Ha-Rav answers hundreds of text message questions a day.  Here's a sample:
Removing Sefer Torah for Bar Mitzvah to Practice
Q: Is it permissible to take out a Sefer Torah for a Bar Mitzvah student to practice?
A: Yes, with awe of holiness.

Lashon Ha-Ra on a Yeshiva
Q: I said that a certain Yeshiva does not have a high level of learning.  Do I have to ask forgiveness from the entire Yeshiva?
A: No.  You only have to correct your statement among those who heard you say it.

"If I forget you, Yerushalayim" Under the Chuppah
Q: Why after breaking the glass and the groom saying "If I forget you, Yerushalayim", does everyone happily yell out "Mazal Tov"?  After all, it is a remembrance of the destruction of the Temple!
A: This is in fact a mistake.  And Ha-Rav Ovadiah Yosef writes against this practice (Shut Yabia Omer Volume 4 Even Ha-Ezer #9.  And Siddur Beit Oved 198a).  Many sing this verse (Tehilim 137:5) and break the glass in the middle of the ceremony.
Q: What about the singer singing the song in a beautiful manner with musical accompaniment?
A: This is also a mistake.  It once happened that a Chazan said "Tikkun Chazot" with beautiful melodies and the Chatam Sofer said that they should check if he is part the cult of Shabbatai Tzvi (Mi-Be'er Ha-Parashah, Pinchas 5775).

Additions in Tefilat Ha-Derech
Q: Is it permissible to make additions to Tefilat Ha-Derech, such as asking Hashem to save us from car accidents and terrorists?
A: Ha-Rav Shlomo Zalman Auerbach permits it but Ha-Rav Chaim Kanievski says that one should not add to it since everything is included in the phrase "and from all kinds of punishments".  One should therefore not add to it (Ishei Yisrael, Chapter 50 note #4).

Leaked Test
Q: Is it permissible to study the questions from a leaked test?
A: Certainly not.  It is "Genevat Da'at" (Deception).

Spark of Rebbe Nachman
Q: Is it true that Maran Ha-Rav Kook said that he was a spark of Rebbe Nachman of Breslov?
A: Yes.  Ha-Rav Moshe Tzvi Neriya brings it in his books.  The meaning is that Rav Kook had a Klal-Yisrael soul, which therefore also included Rebbe Nachman.

Bothersome Music
Q: Sometimes in the army when I am Davening others are listening to music and it bothers me.  Can I ask them to turn it down?
A: No.  If they want to, they will turn it down on their own.

Blessing on Gum
Q: Does one recite a blessing on chewing gum?
A: Yes, since a blessing before eating does not require a minimal amount (Mishnah Berurah 210:1), one benefits from the sweetness, and it reaches one's stomach (Shut Yabia Omer 7:33 #2.  Although the book Bikdushato Shel Aharon [Volume 1 p. 162, 186] relates that when the Chafetz Chaim and the Belzer Rebbe - Ha-Rav Aharon Rokeach - met in a Rabbinical conference in Warsaw, the Belzer Rebbe poured the Chafetz Chaim a glass of wine and said: Here, we arrived at the minimal amount.  The Chafetz Chaim immediately understood that the Rebbe meant for the blessing preceding the drinking, and was surprised!  The Chafetz Chaim said that this is the position of the Kol Bo [brought in the Beit Yosef, Orach Chaim #210], and apologized, saying that if he had known that there are those who follow it, he would have included it in the Mishnah Berurah!  Only those who are the most particular, however, follow this ruling).

Short & Sweet - Text Message Q&A #344

Blessing from Groom and Bride
Q: Is there a custom for the groom and bride to bless everyone before or after the Chupah?
A: No.

Where was Hashem during the Holocaust
Q: If there is a G-d, how did He allow the Holocaust?
A: This is not a question for a text message.  It is disrespectful of Hashem and of the Holocaust.  In any case, there are questions which we are unable to answer (See at length Ha-Rav's book "Orot Mei-Ofel).

Borrowing Book from Shul
Q: Is it permissible to borrow a book from Shul when the Gabbai opposes it?
A: The answer is in the question.

Parental Presents for Wedding
Q: According to the Halachah, how much are parents obligated to give their children when they get married?
A: Nothing.
Q: And what is appropriate?
A: According to the couple's need and the parents' ability.

Preparing to Visit the Kotel
Q: How does one prepare to visit the Kotel?
A: By learning Mesilat Yesharim.

Middle of the Geula
Q: Rabbenu Ha-Rav Tzvi Yehudah said that during his time we were already in the middle of the Geula.  Why then does Ha-Rav say that we are at the beginning of the Geula?
A: There is no difference.  The expression "Atchalta De-Geula" (Beginning of the Geula) is used by our Sages in the Gemara Megilah (17b).  There is no expression "Emtza'ita De-Geula" (Middle of the Redemption) amongst our Sages, although it is obvious that between the beginning and end of the Redemption and there is a middle.  As long as the Redemption is not yet complete, it is referred to as "the beginning".  See also Gemara in Berachot 4b.  The "Middle of the Redemption" describes where we stand, i.e. Baruch Hashem, we are in the process.  Our Rabbis began using this expression 150 years ago with the establishment of the first communities of Petach Tikvah and Rishon Le-Tzion, and since then we have progressed greatly.  Some Rabbis say that the beginning of the Redemption was 500 years ago with the Aliyah of Rabbi Yosef Karo and many others to Tzefat.  How much we have progressed since then!  We just need to open our eyes to see how far we have come.

Mezuzah as a Segulah
Q: Should one walk around with a Mezuzah as a Segulah for protection?
A: He should walk around with Tzitzit as a Segulah for protection against transgressions (Rambam, Hilchot 6:13).

Informing Others on a Terrorist Attack on Shabbat
Q: I volunteer for MADA.  If, G-d forbid, there is a terrorist attack in a nearby Yishuv, and I travel there and know what occurred, is it permissible to me to tell others in my Yishuv if they ask me?
A: It is forbidden.  On Shabbat, one should not relate things which will cause distress (Shemirat Shabbat Ke-Hilchata, p. 340 #56.  And Ha-Rav Shlomo Perel, MADA volunteer in Yishuv Neriya, told me that many Rabbis have told him the same thing).

Terrorist Attack During Shabbat Dinner
Q: How is it possible that a terrorist attack occurred during Shabbat dinner, when the Gemara states, "Harm will not befall one on the way to perform a Mitzvah" (Pesachim 8b)?
A: The Gemara explains that this is said in regard to an infrequent danger.  When there is a not wholly uncommon occurrence, like a terrorist attack, there is a chance that one may be harmed.  The same question also applies to soldiers of Tzahal who are killed or wounded despite the fact that they are a fulfilling the Mitzvah of protecting Am Yisrael, protecting Eretz Yisrael and sanctifying Hashem's Name.  May Hashem provide consolation. 

Adopting a Convert
Q: It was suggested to our family that we adopt a young woman who is in the process of converting.  It is worthwhile?
A: It is a great Mitzvah to love the convert, on condition that the conversion is a real acceptance of the Mitzvot.

Ha-Gomel for Underwater Tunnel
Q: If one travels on a train or in a car in an underwater tunnel, should he recite the blessing of Ha-Gomel, as one who travels by boat?

A: Some require it, but the basic halachah is that one does not recite it, since it is similar to driving on a regular, safe road (Sefer Meit Netivim - Kuntres Be'er Miriam #4).

Short & Sweet - Text Message Q&A #343

Birthday of Convert
Q: On which day should I celebrate my birthday: the day I was physically born on the day I converted?
A: It is preferable to celebrate it on the day you converted (As our Sages say: A person who converts is like a new-born child.  Yevamot 22a).

Mezuzah on Bus
Q: Why doesn't a bus require a Mezuzah?
A: It is not designed to be lived in.  Shut Minchat Yitzchak (2:82).

Music During Davening
Q: I am invited to a Bar Mitzvah which includes musical accompaniment.  Can I Daven there?
A: No.  Davening is Davening, and not a musical experience.

Mezuzah for a Lefty
Q: I am a lefty.  Should I place the Mezuzah on the left-hand side of the door?
A: No.  The Mezuzah is an obligation related to the house and not to the individual (Chovat Ha-Dar 8:1).

Netilat Yadayim for a Cohain When Leaving a Cemetery
Q: When a Cohain leaves a cemetery after the funeral of a close relative for whom he is permissible to become impure, does he wash Netilat Yadayim?  And what if he enters the cemetery on the special path designed for Cohanim?
A: If the Cohain enters the cemetery he washes Netilat Yadayim like all others.  But it is only permissible for him to become impure for his close relative and not for others.  Therefore, he may enter the area for eulogies where his relative is located, but not within the grave site where others are buried.  If he enters the cemetery on the special path designed for Cohanim, he has not truly entered the cemetery and thus does not need to wash Netilat Yadayim (I saw this myself with Rav Aviner.  I once accompanied him to visit his father's grave on his Yahrzeit.  Ha-Rav only walked on the Cohain's path [since he is a Cohain] and he did not wash Netilat Yadayim.  And at his mother's funeral, he did wash Netilat Yadayim since he was in the eulogy area with her, and helped carry her coffin.  He did not, however, approach her grave since there were other graves around her - M. T.).

Tefilat Ha-Derech for One who is Sleeping
Q: If I say Tefilat Ha-Derech and my friend is sleeping, should I wake him up?
A: It depends on what he would prefer.

Rabbi Avraham Yehoshua Heschel
Q: What is Ha-Rav's opinion about Rabbi Avraham Yehoshua Heschel?
A: It is complex.  On the one hand, he has writings which are full of fear of Hashem, such as his book on Shabbat.  On the other hand, he has writings which are problematic, such as those concerning the Oral Torah.  One must judge each thing on its own merit.

How did the Students of Rabbi Akiva Fall?
Q: How did the students of Rabbi Akiva not treat each other with respect when Rabbi Akiva himself taught that the great principle of the Torah is "Love your fellow as yourself"?
A: In Rabbi Akiva's merit, they only failed in not giving respect but he saved them from baseless hatred to the point of murder.

Mezuzah on Elevator Door
Q: Does an elevator door require a Mezuzah?
A: It is a dispute.  Shut Ha-Levi requires one, while Be-Tzel Ha-Chochma does not (And see Chovat Ha-Dar 5:11 who also requires one).

Q: Should I call the wife of my Rav "Rabanit"?
A: Yes.  The wife of a Torah scholar is like a Torah scholar.

Anniversary of Aliyah
Q: Is the anniversary of the day I made Aliyah considered a holiday for me?  What should I do on that day?
A: Yes.  Thanksgiving to Hashem, Tzedakah, Teshuvah.

Picture of Beit Ha-Mikdash
Q: Does a picture of the Beit Ha-Mikdash or the Temple Mount have to be placed in a Genizah?
A: No.

Learning Book of Eichah (Lamentations)
Q: Is it permissible to learn the book of Eichah on Shabbat?

A: Yes.  It is Torah.  It is also permissible to learn the laws of mourning.

New English book from HaRav Shlomo Aviner - 7th Book - On the Air with Rav Aviner

Yeshivat Ateret Yerushalayim
Torah from Zion Project

English Books of
Ha-Rav Shlomo Aviner Shlit"a

Rosh Yeshiva of Ateret Yerushalayim in the heart of the Old City of Jerusalem. Rav of Beit El & one of the leading Rabbis of Religious-Zionism today.  One of the most prominent students of Ha-Rav Tzvi Yehudah Ha-Cohain Kook, who followed directly in the footsteps of his father, Rav Kook.  Author of more than 150 Hebrew books filled with love of Am Yisrael, Eretz Yisrael & Torat Yisrael, tolerance & love to all Jews, guidance for harmony within the Jewish family, dedication to the State of Israel & Tzahal, and facing the most pressing questions of the day.   

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2. Prophecies for the Generations - Explorations into the Haftarot
3. Rabbenu - Ha-Rav Tzvi Yehudah Ha-Cohain Kook
4. With Love and Faith
5. Heroes of the Tanach

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Short & Sweet - Text Message Q&A #342

Groom Forgiven for Sins
Q: I heard that a groom is forgiven for all of his sins on his wedding day.  Does this include transgressions between him and other people, or only transgressions between him and Hashem?
A: He is only forgiven for sins against another person if he appeases that person and is forgiven by him.  Similarly, transgressions between him and Hashem are only forgiven if he performs Teshuvah.  I heard in the name of the Gerrer Rebbe, 'Imrei Emet', that one's wedding day is no more potent than Yom Kippur, and when one is forgiven for transgressions against Hashem if he performs Teshuvah and transgression against another person if he appeases him.

Kashrut of a Non-Religious Jew
Q: I have a non-religious relative.  He said that he will provide us with Kosher food.  Can I rely of him?
A: On condition that 1. He knows the Halachot of Kashrut.  2. It is completely clear that he can be relied upon in this area (Shut Igrot Moshe, Yoreh Deah 1:54).

Following One's Rav or Chief Rabbinate
Q: Does one have to follow his Rav or the Chief Rabbinate?
A: In personal matters - his Rav.  In matters regarding Klal Yisrael - the Chief Rabbinate. 

Working on Shabbat in Shabak (Israeli FBI)
Q: Is it permissible to accept a job for the Shabak when I will have to work on Shabbat?
A: Yes.  Whatever is permissible in Tzahal and the police force is also permissible in the Shabak.

Our Land
Q: What should I respond to a co-worker who claims that the Arabs should have part of Eretz Yisrael?
A: 1. Hashem gave us this Land.  2. The Arabs have 22 countries with 600 times more territory than the State of Israel, and there are 67 Muslim countries with 3000 times more territory than the State of Israel.

Place of Mourning
Q: I have recently seen a new custom to sit Shiva not in the house of the deceased but rather in a public building, i.e. a Shul.  Is this permissible?
A: It is permissible in an extenuating circumstance, such as if the house is over-crowded.  Kol Bol Al Avelut p. 262.  Tzeror Ha-Chaim p. 93.

Getting Rid of Mice
Q: Is there a Segulah to hang a picture of a specific Tzadik in order to rid one's home of mice?
A: It has no value.

Aiding One who Committed a Crime
Q: A person committed a crime and is now in prison.  Is it a Mitzvah to help pay for his lawyer?
A: No.  On the contrary, he should be punished.  This is true unless he is being unjustly punished (Shut Igrot Moshe, Yoreh Deah 3:35.  An observant Jew once came to the yeshiva to speak to Ha-Rav Moshe Feinstein and explained that his son was in prison for selling drugs, and he wanted Reb Moshe to write a letter to the judge asking to have mercy on his son.  Reb Moshe harshly said to him: "Your son causes people to be sick and hurts them.  Let him sit in prison!"  The father tried over and over again to convince Reb Moshe, but he in no way agreed to sign such a letter, and added that his actions were against the laws of the country, which are not forfeited.  Reshumei Aharon Volume 1, p. 22).

Ancestors Under the Chuppah
Q: Is there a source that the souls of our departed ancestors are present at the Chupa?
A: Yes.  Three Generations.  Neta'ei Gavriel (Hilchot Nisu'im Chapter 4 note #4).

Prayer for the State of Israel
Q: What is the source for the Prayer for the Welfare of the State of Israel?  Must we stand for it?
A: The Chief Rabbi of Israel, Ha-Rav Yitzchak Herzog, wrote the prayer.  Regarding standing, one should follow the custom of the community.  For example, it is permissible to sit for the Shema, which is a Torah Mitzvah, and one must stand for the Shemoneh Esrei, which is a Rabbinic obligation.  In truth, however, the entire Shemoneh Esrei is a prayer for the State of Israel.  See Megilah 17b.

Tzadik Prime Minster
Q: My young son asked me if the Prime Minister of Israel is a Tzadik.  I answered that he is, since Hashem chose him to lead Am Yisrael.  Am I correct?
A: He is a Tzadik in the national sense.  Orot of Maran Ha-Rav Kook, p. 84.

Lying on Accident Report
Q: My son was driving my car and caused an accident, but he is not included on my insurance.  Is it permissible for me to write on the report and I was driving so the insurance company will cover the damages?

A: This is a lie and theft.  Nevertheless, you should ask the insurance company directly.

Short & Sweet - Text Message Q&A #341

"They will no longer be uprooted from their Land"
Q: How can Jews be expelled from their Land when Hashem promised: "And I will plant them on their Land, and they will no longer be uprooted from their Land, that I have given them" (Amos 9:15)?
A: Our Sages said that the redeemer will be revealed, hidden and then revealed again.  Brought in the Rambam at the end of Parashat Shemot.  Small setbacks during the great process of Redemption.  Like small stains on the sun.

Shehechiyanu on the New Tunnel on the Yerushalayim-Tel Aviv Road
Q: There is a new tunnel on the Yerushalayim-Tel Aviv Road (Kvish 1) which greatly eases the traffic.  Is it permissible for me to recite Shechechiyanu when I drive through it for the first time?
A: It does not seem so, since this is not included among the general rules for reciting this blessing.  See Shulchan Aruch, Orach Chaim #222-223.  Perhaps one may recite it if he is happy, since it is "good news" (Ibid. 222:1), but it does not seem so.

Piskei Halachot of Anti-Zionist Rav
Q: There are Rabbis (including Ha-Rav Herschel Shachter) who say that it is forbidden to follow the halachic rulings of a Rabbi who opposes the State of Israel, since their entire philosophy is crooked, and the entire Torah is one matter, with everything intermingled.  What is Ha-Rav's opinion?
A: There are indeed Rabbis who say that one should not accept Piskei Halachot from Rabbis who do not believe that we are in Atchalta De-Geulah (the beginning of the Redemption) and that one should only ask questions of Zionist Rabbis.  Maran Ha-Rav Kook, however, writes in his famous letter #378 (Igrot Ha-Re'eiyah, and printed at the beginning of Orot Ha-Torah) that only one who believes that the Geulah has begun can provide halachic rulings in matters of Teshuvah.  While everything in Torah is indeed interconnected, it is permissible to ask Anti-Zionist Rabbis questions relating to other issues.

Q: Is ISIS one of the lost Ten Tribes?
A: No.

Torah Scholar as Sandak
Q: Should I ask a great Torah scholar to serve as Sandak at the Brit Milah of my son or is it preferable for him to continue learning Torah instead?
A: It is certainly preferable for him to learn Torah.

Q: Is studying philosophy considered Bitul Torah?
A: Torah learning is holy while philosophy is secular.  Philosophy also contains heresy, so one who learns philosophy, needs to do so with personal guidance from a Rav.

Stealing from Parents
Q: When I was young, I would take money from my father's wallet without permission.  This now upsets me greatly.  What can I do?  I am embarrassed to tell him.
A: Return the money in a way he does not realize it.

Chocolate for Soldiers
Q: It is permissible to distribute Milchig chocolate to soldiers, since maybe they are Fleishig?
A: It is permissible, since regarding "Do not place a stumbling block", if one is uncertain that the person will transgress the Halachah, we are "Tolim" (literally "hanging" on the assumption) that he will not violate it (Mishnah Gittin 5:9).

Relying on Science to Establish Halachah
Q: Is it possible to rely on science in order to establish the Halachah?

A: No.  Science is not certain but rather conjecture.  Scientific theory is accepted as long as it is not contradicted (Karl Popper).  It is true that we violate Shabbat to help a person based on a doctor's diagnosis, but this is because even in a case of doubt we violate Shabbat.  Shut Da'at Cohain p. 259.

Ha-Rav Aharon Yehudah Leib Shteinman ztz"l: The Great and Normal Gaon

In the year 5674, the world shook and the great soul of Ha-Rav Aharon Yehudah Leib Shteinman ztz"l, Gaon, Tzadik, Lamdan and ascetic, entered the world.  In addition to these traits, he had yet another rare and cherished quality: normalcy.  There is a small group of Gedolei Yisrael who stand firm against all of the winds which try to move them rightward and leftward.  They are strong and steadfast, they do not compromise nor do they go to extremes.  Rather, they are moderate.  A Gadol such as this receives the rare blessing of ZN"L - May the memory of the NORMAL be remembered for the blessing.
This was Rav Shteinman, who ascended on high at the amazing age of 104.
Through his rulings and teachings, one sees over and over again how Rav Shteinman was a normal leader and Posek, and a person guided by common sense.  The great Poskim explain that when one is asked a question, he must first use his intellect.  The Torah was not given to the stupid but rather to the wise.  If he cannot answer the question through his intellect, then he uses the Torah, which is beyond intellect (Shut Chavatzelet Ha-Sharon 2:28.  Shut Minchat Yitzchat 9:150).
This was Rav Shteinman in all areas.
He expressed surprise that people travel great distances to receive a blessing from a Rabbi instead of running to Shul to receive Birkat Cohanim, a blessing from Hashem (Be-Orchotecha Lamdeni p. 38). 
It once happened that a Yeshiva student, who for a few years did not merit having children, asked Rav Shteinman: Is it worthwhile to move, since changing one's place can change one's luck?   Rav Shteinman responded harshly: There is no such thing!  Is the apartment guilty that you have not merited having children!?  There is no reason to move (Segulot Raboteinu pp. 121-122.  And see Rambam, Hilchot Teshuvah 2:4).
When the three teens were kidnapped in Israel, and the security forces assumed that they were located in the area of Hevron, one Rav used the Goral Ha-Gra (literally, the lottery of the Vilna Gaon - a method of opening the Tanach, and locating verses which answer particular questions), and the result was the verse: "And when he came to Lechim the Philistines shouted against him, and the Spirit of Hashem came mightily upon him" (Shoftim 15:14).  This Rav explained that the Philistines captured Shimshon, and bound his hands, and he succeeded to remove the ropes, and this hinted that the teens would be released.  Furthermore, he claimed that we learn from this verse where the teens are located, in the area of Hevron, since those who understand say that Lechi is in the area of Hevron.  In response, someone approached Ha-Rav Chaim Kanievski and suggested the Goral Ha-Gra to answer the question of the location of the three teens.  He said: "For this, one needs Ruach Ha-Kodesh, go to the Rosh Ha-Yeshiva", i.e. Ha-Rav Shteinman.  When they turned to him, he said: "Do I have Ruach Ha-Kodesh"?!  And he added: "If so, why are there Agunot?!  They should use the Goral Ha-Gra…".
And from where did Rav Shteinman receive his moderation and normalcy?
His parents were residents of the city of Brisk, neighbors of Ha-Rav Mi-Brisk, Ha-Griz Soloveitchik.  His father served as a teacher, Shamash of the Shul and supervisor of the Eruv.  There was an Eruv in the city of Brisk and the entire community carried on Shabbat but the Rav of the city, Ha-Rav Chaim Soloveitchik, the father of Ha-Griz, and the Dayan, Ha-Rav Simchah Zelig, were strict not to carry (Shut Mishneh Halachot 15:130).  And when Ha-Rav Yosef Soloveitchik visited Brisk in his youth, he went to check the Eruv on Erev Shabbat with Ha-Rav Simchah Zelig (Nefesh Ha-Rav p. 170).  While the Rabbis where strict not to carry, they did not force it upon the community, and ensured a way for them to carry.  One can see the traditions that Rav Shteinman received from Torat Brisk in the book "A'aleh Be-Tamar - Brisk".
Rav Shteinman was educated in Brisk and was known as a prodigy.  At the age of 20, he began to learn with great intensity, and continued in this way for the last 80 years.  When he received a draft notice from the Polish army, he immigrated to Switzerland, learned in Yeshiva there and became a Ra"m in the Yeshiva.  During the Second World War, he was taken to a work camp and forced to pave roads.  Following an illness, he was released and was able to make Aliyah with his wife.  He then learned in a Yeshiva in Petach Tikvah.  Rav Shteinman became very close with the Chazon Ish.  The traditions that he received from him may be seen in the book "A'aleh Be-Tamar – Chazon Ish".
Rav Shteinman stood firmly and with moderation on these two pillars, Ha-Rav Mi-Brisk and the Chazon Ish.
At a cornerstone laying of a Yeshiva which was transplanted to Eretz Yisrael from Europe, Ha-Rav Yechezkel Avramsky praised the work of Ha-Rav Mi-Ponevitch, Ha-Rav Yosef Shlomo Kahaneman, who established the Ponevitch Yeshiva in Eretz Yisrael, and said that our Sages already stated: "In the future, the Shuls and Yeshiva of Babylonian will be established in Eretz Yisrael (Megillah 29a.  Pininim Mi-Shulchan Gevoha - Bereshit, p. 135.  And see at length regarding this saying in Shut Eretz Yisrael pp. 240-252).
Rav Shteinman was truly one of the foundations of the transfer of Torah from Europe to Eretz Yisrael.  He was appointed by Ha-Rav Mi-Ponevitch to head the Yeshiva Ketana of Ponevitch and its Kollel.
He established other Kollelim and with great self sacrifice delivered Shiurim in many different venues in Gemara, Halachah, Shulchan Aruch, Mishnah Berurah, Musar, the book Derech Hashem of the Ramchal and in the books Nefesh Ha-Chaim and Ruach Chaim of Reb Chaim of Volozhin.
His entire Torah learning was built upon his humility.
He published some 30 Sefarim including Ayelet Ha-Shachar on the Torah and on the Gemara, as well as many Sifrei Musar.

After the passing of Ha-Rav Yosef Shalom Elyashiv, Ha-Rav Shteinman was considered by most to be the supreme spiritual authority for the Litvishe Yeshiva world.  While Rav Elyashiv essentially dealt with Halachic rulings, Rav Shteinman dealt with every issue in the world.
He directed political parties, the Charedi educational system, Va'ad Ha-Yeshivot, Tzedakah organizations, Teshuvah organizations, Family Purity organizations, Badatz She'erit Yisrael and a newspaper.  He traveled outside of Israel various times in order to strengthen the communities there and raise money for Yeshivot and the different organizations.  He ruled that the newspaper should only wage war against opinions which were contrary to the Torah and not against individuals.  He was involved in every area of life.  It once happened that a young Rabbi, lacking in Torah knowledge, wanted to disagree with Rav Shteinman.  Based on of lack of knowledge, he could not disagree based on sources, so he claimed that Rav Shteinman was detached from reality, but he proved that he himself was the detached one…  
Regarding problems in the State of Israel, Rav Shteinman held that one should not wage war but established institutions to teach Torah and deal with Kiruv.
Regarding drafting Yeshiva students, he opposed the language of "Be killed and do not transgress" but expressed his view in a more gentle and normal manner, stating that they should not be disturbed from their Torah learning.  He also said that someone who is not learning Torah should serve in the army or learn a trade.  Only after a law was passed that if a specific number of students from the Ultra-Orthodox world did serve in the army, there would be criminal sanctions against one who refused to do so, did he say with great sorrow: this is a horrible Chilul Hashem of uprooting the Torah.  He sat and cried with intense pain that the State of Israel declared that learning Torah could be considered a crime.
Rav Shteinman also counseled people in matters of family life and education.  One can also see his normalcy in his attributing family and educational problems largely to people's arrogance.
Based on Reb Chaim of Volozhin (Igrot p. 102), Rav Shteinman said that one who does not agree to a Shidduch based on religious background violates the prohibition of being arrogant.  There was once a Shidduch with a young woman whose brothers went off the path.  The young man came to ask Rav Shteinman about this issue, since the Gemara in Baba Batra (110a) says that if one is interested in marrying a woman he should check her brothers, since children are similar to their mother's brothers.  Rav Shteinman said that this applies when people live in a small village, and thus in a closed environment.  If children go off the path there, it is on account of the parents.  But everything is open in our days.  The parents can provide a completely proper education and the child can still go off the path (see further in Re'im Ahuvim p. 183).  And he told men who were about to marry that a happy marriage is based on three things: giving in, giving in and giving in, since the root of all inter-personal problems is egoism, i.e. arrogance (Adnei Ha-Bayit, p. 149).  Furthermore, someone once came to him and asked if they are obligated to clean for Chametz in the cracks between the tiles on the floor.  He answered wisely: Yes, and since it is so severe a matter, don't rely on your wife, but rather check them yourself…
Regarding education, he instructed that one not learn secular studies, since the essence is fear of Hashem and learning Torah.  He taught that Yeshiva students should not be involved in politics and should refrain from luxuries.  He rejected punishing children, and expelling or not accepting weak students.  It once happened that there were parents who wanted to register their child to learn in a Talmud Torah, but the parents of current students did not want the child to be accepted because his parents were religious but not Frum.  The administrators asked Rav Shteinman if they should accept him, since he could negatively influence the other children.  He yelled that anyone who does not want to accept him suffers from arrogance!!  Arrogance!!  Arrogance!!  And he added that he learned in the Talmud Torah in Brisk with the sons of the Brisker Rav and all sorts of other children.  It happens in every Talmud Torah that there are children who go off the path.
During his entire life, Rav Shteinman worked on being humble and battled against being arrogant.  Therefore when extremists disparaged him, he was one of the Gedolei Yisrael who was "one who is disgraced and does not disgrace, he hears [others recounting] his shame and does not answer, he serves Hashem from love and happily accepts afflictions" (Shabbat 88b).  As we mentioned, under certain circumstances, Rav Shteinman did not oppose certain Charedim from serving in the Charedi units in Tzahal.  Extremists therefore graffitied on a wall: "Shteinman = Kook", comparing him to Maran Ha-Rav Kook.  Ha-Rav Yosef Shalom Elyashiv once walked past this graffiti and thought it was meant as a compliment and said: Ha-Rav Shteinman is certainly a great Gadol, but not on the same level as Ha-Rav Kook… (see our eulogy on Rav Elyashiv for his relationship with Maran Ha-Rav Kook).
Rav Shteinman was once told that some people were distributing fliers against him.  He said: If I knew who was doing this, I would need to pay him, since at my age I don't have the strength for ascetic practices and fasts…  The source for his words is found in the book "Sha'arei Kedushah" of Ha-Rav Chaim Vital that if a person knew how much insults help to atone for his sins, he would pursue them!
And above all, it is possible to see Rav Shteinman's normalcy and humility in his simplicity.  He was always frugal.  At his wedding, he only invited 15 guests since it was paid for by Tzedakah.  He also returned money that was given to him at his wedding.  He did not eat hot food or sweets, but rather simple food.  He lived in a two and a half room apartment that was never renovated.  He had simple beds, and his chairs were made from orange crates, lacking a place to rest your back.  Ha-Rav Elyashiv had an equally simple and sparse apartment.  Rav Shteinman would meet Gedolei Yisrael and leaders of the country in a little room.  Someone once said in the name of the Chazon Ish that a house such as this is not respectful.  It is a Chilul Hashem.  Rav Shteinman responded: On the contrary, the more it is beautiful, the more of a Chilul Hashem it is.
It is told that a wealthy businessman once visited the Chafetz Chaim.  He was astounded by the lack of furniture in the Chafetz Chaim’s home.  Unable to contain himself, he asked, “Where is your furniture"?  The Chafetz Chaim responded by asking him where was his furniture.  The man, a bit surprised by the question, explained that he was only passing through. The Chafetz Chaim said that in this world, he too, was only passing through.  
We merited an immense Torah scholar, who worked on remaining humble his entire life and fought against arrogance, in both the spiritual and physical realm.

May his soul be bound up with the bonds of the living with all of the Tzadikim and Geonim.